The Lack of Blank Spaces: Cage’s 4’33” and Rauschenberg’s “White Paintings”

Well, that didn’t work. I intended to leave this post blank — thirty empty lines followed by the “more” function (“Read the rest of the entry”), then two hundred and sixty three blank lines, another “more,” and one hundred sixty lines, each line representing a second of silence in John Cage’s famous song  “4’33,” three movements of no music totaling four minutes and thirty three seconds, composed for any instrument or combination of instruments. However, WordPress will not allow any blank lines. Although cyberspace is relatively cheap and there is an apparently limitless supply of it, the program edits out the empty spaces. On WordPress, I can write anything I want, except nothing. So, I will have to break the silence Cage created.

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A Not Not-True Introduction to Donald Barthelme and “The School”

Sixty StoriesThis introduction to Donald Barthelme’s short story “The School” is non-fiction. Non-fiction means “not fiction.” Fiction, as you have learned, is a story that is “not true.” In other words non-fiction, on a linguistic level, is “not not-true.” This means, logically, when you cancel out the negatives, that the non-fictional information I am about to give you, is — I am very pleased to say — true.

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Who is the Monster at the End of The Book? It’s Not Grover, Dear Reader.

On the cover of The Monster at the End of This Book Starring Lovable, Furry Old Grover, Grover breaks the narrative fourth wall and smiles and waves at the readers, a bit shyly, saying “Hello, everybodeee!” No mistaking that voice! Then the title page, which readers always turn past quickly, like Grover, who is already peeling back one corner of the illustrated page (drawn on the real paper), saying, “This is a very dull page. What is on the next page?”

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David Hockney’s Metaphotocollage

The metaphotocollage (how about that word!) by David Hockney, “Luncheon at British Embassy, Tokyo, Feb. 16, 1983,” is meta because it upsets several assumptions about photographs, refers to the photographer, and captures the act of taking photographs.

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Penetrate the Power of Words: Defining Sex

Words shape thoughts. For example, what is the defining act of sex? When have you moved from making out and heavy petting to doing the nasty? Most people would say the act of penetration. And who penetrates? A man! And who receives? A woman! What does this imply about the power relationship?

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Dangerous Editors: Choderlos de Laclos’ “Les Liaisons dangereuses”

Les Liaisons Dangereuses by Choderlos de Laclos may not be what first comes to mind when you think of metafiction, but the the book is metafictional because it troubles the distinction between fiction and nonfiction. The book is told through a series of letters — the epistolary method — a device which gives a novel the illusion of being a collection of historical documents, as in Samuel Richardson’s Pamela (whose title page pronounces the book to be “A narrative which has its foundation in truth and nature”) and Daniel Defoe’s Robinson Crusoe (“written by himself” — as with Pamela, the real author’s name is not included on the title page).

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The Limits of Language: Seuss Beyond Zebra

In On Beyond Zebra by Dr. Seuss, Conrad Cornelius o’Donald o’Dell, who is just learning to spell, writes out the alphabet on a chalkboard and says, “The A is for Ape. And the B is for Bear. / The C is for Camel. The H is for Hare.” He knows all the letters through to Z for Zebra. “So now I know everything anyone knows / From beginning to end. From the start to the close. Because Z is as far as the alphabet goes.” In other words, the alphabet allows him to learn about the known animals of the world, the implication being that without the alphabet he may never have known about hares or zebras.

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A Simple Metapoem for an Oxymoron: You

Paradoxes and Oxymorons

by John Ashbery

This poem is concerned with language on a very plain level.
Look at it talking to you. You look out a window
Or pretend to fidget. You have it but you don’t have it.
You miss it, it misses you. You miss each other.

The poem is sad because it wants to be yours, and cannot.
What’s a plain level? It is that and other things,
Bringing a system of them into play. Play?
Well, actually, yes, but I consider play to be

A deeper outside thing, a dreamed role-pattern,
As in the division of grace these long August days
Without proof. Open-ended. And before you know
It gets lost in the steam and chatter of typewriters.

It has been played once more. I think you exist only
To tease me into doing it, on your level, and then you aren’t there
Or have adopted a different attitude. And the poem.
Has set me softly down beside you. The poem is you.

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Why Meta Matters

Metafiction is the narrative quest for narrative, an attempt through stories to understand what stories are.

Why do stories matter? Because we are stories.

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