In the Name of the Book, In the Name of Cervantes, Amen

(From my book Narrative Madness, which can be acquired at narrativemadness.com or on Amazon.)

The Name of the Book

“What is it called?” and “Who wrote it?” are the first questions we as readers ask when deciding to read a book. Easy. The answers are printed on the fat novel to my right: Don Quixote by Miguel de Cervantes. Just a title and a name. We can almost pass by without a thought. How much significance could there be in so few words?

Actually, the title is fraught with meaning. The name invokes an image: a gaunt knight on a skinny white horse charging windmills. Most readers are familiar with the idiom “tilting at windmills,” which means fighting an imaginary enemy or engaging in a hopeless battle. Many will also know the adjective “quixotic,” defined by The Oxford English Dictionary (OED) as “naively idealistic; unrealistic, impracticable.” So when I say I am engaged in the quixotic quest for reality, I admit I am tilting at windmills, battling an imaginary enemy: namely, reality.

Continue reading “In the Name of the Book, In the Name of Cervantes, Amen”

Purpose: To Rehabilitate Reality through Metafiction

It might seem that I am trying to demonstrate the unreality of reality. Many others have done so, including Taoists, Hindus and Buddhists. Jews, Christians and Muslims, following Plato’s lead, think God’s ideal realm is realer than this world. Religious people are not the only ones to call reality an illusion. Ludwig Wittgenstein said, “The limits of my language mean the limits of my world,” and Jacques Derrida suggested, “There is nothing outside the text.”

Instead, my purpose is to show that the distinction between fiction and reality is artificial, created by language. Fiction and reality both exist as concepts within the same linguistic structure; symbols and stories are essential parts of our reality system. Everything we talk and write about is fiction, yet fiction has material existence, therefore it is real. Separating fiction from reality only drives us, like Don Quixote, to narrative madness.

Continue reading “Purpose: To Rehabilitate Reality through Metafiction”

Trapped in Narrative Language

Our stories have driven us mad.

All of us. You, me and Don Quixote all suffer from narrative madness. Alas, I can not cure you, but I can treat the symptoms with a gloppy plaster of metafiction.

Like the ingenious man of La Mancha, we wander lost through clouds of story, never directly experiencing our surroundings, others, or events. On the day he sallied forth, the self-christened Don Quixote encountered an inn:

“And as whatever our adventurer thought, saw, or imagined, seemed to him to be done and transacted in the manner he had read of, immediately, at sight of the inn, he fancied it to be a castle, with four turrets and battlements of refulgent silver, together with its drawbridge, deep moat, and all the appurtenances with which such castles are usually described” (Cervantes 28).

Gustave Doré

Continue reading “Trapped in Narrative Language”

Metafiction and Chaos Theory: Cory A. Reed’s “Chaotic Quijote”

While Miguel de Cervantes was writing a tale about a mad knight, scientists were discovering and describing a rational order to the cosmos. Between the publication of the first book of Don Quijote in 1605 and and the second in 1615, Johannes Kepler proposed the first two laws of planetary motion, and Galileo Galilei made telescopic observations that proved the heliocentric model of the solar system proposed by Copernicus sixty years earlier. To these scientists, the universe appeared to be an organized system, operating according to observable, objective laws.

In his article “Chaotic Quijote:  Complexity, Nonlinearity and Perspectivism,” Cory A. Reed argues that Cervantes’ metafictional novel anticipates chaos theory: “Like chaos theory itself, Cervantes’ novel challenges the reliability of determinism, objectivity, and literalism that would soon be adopted by the Newtonian and Cartesian models of scientific investigation” (Reed 738). In contrast to the scientists of his day (and all others up until Albert Einstein and Werner Heisenberg), Cervantes represented reality as contradictory, random and subjective.

Continue reading “Metafiction and Chaos Theory: Cory A. Reed’s “Chaotic Quijote””

When Don Quixote and Sancho Panza Hear of Their Book

At the beginning of Book II, Don Quixote says, “tell me, friend Sancho, what do folks say of me about this town? what opinion has the common people of me? what think the gentlemen, and what the cavaliers? what is said of my prowess, what of my exploits, and what of my courtesy? What discourse is there of the design I have engaged in, to revive and restore to the world the long-forgotten order of chivalry?” (481). Sancho will only agree to discuss his lord’s reputation, however, if he promises not to get angry. The knight gallantly accedes.

Continue reading “When Don Quixote and Sancho Panza Hear of Their Book”

Who Wrote Don Quixote?

Don Quixote is the first modern novel. But who wrote it? In the preface, the narrator states, “though I seem to be the father [I am] but the step-father of Don Quixote” (15). He has compiled and translated a book, we learn, written mostly by Cid Hamet Ben Engeli, “Arabian historiographer” (68), who gathered his material from various sources.

Continue reading “Who Wrote Don Quixote?”